The Canterbury Tales is a collection of stories written in Middle English by Geoffrey Chaucer at the end of the 14th century. The tales (mostly written in verse although some are in prose) are presented as part of a story-telling contest by a group of pilgrims as they travel together on a journey from Southwark to the shrine of Saint Thomas Becket at Canterbury Catherdal. The prize for this contest is a free meal at the Tabard Inn at Southwark on their return.
At the
Tabard Inn, a tavern in Southwark, near London, the narrator joins a company of
twenty-nine pilgrims. The pilgrims, like the narrator, are traveling to the
shrine of the martyr Saint Thomas Becket in Canterbury. The narrator gives a
descriptive account of twenty-seven of these pilgrims.
The Knight’s Tale
Theseus,
duke of Athens, imprisons Arcite and Palamon, two knights from Thebes (another
city in ancient Greece). From their prison, the knights see and fall in love
with Theseus’s sister-in-law, Emelye. Through the intervention of a friend,
Arcite is freed, but he is banished from Athens. He returns in disguise and
becomes a page in Emelye’s chamber. Palamon escapes from prison, and the two
meet and fight over Emelye. Theseus apprehends them and arranges a tournament
between the two knights and their allies, with Emelye as the prize. Arcite
wins, but he is accidentally thrown from his horse and dies. Palamon then
marries Emelye.
The Miller’s Tale
The
Host asks the Monk to tell the next tale, but the drunken Miller interrupts and
insists that his tale should be the next. He tells the story of an impoverished
student named Nicholas, who persuades his landlord’s sexy young wife, Alisoun,
to spend the night with him. He convinces his landlord, a carpenter named John,
that the second flood is coming, and tricks him into spending the night in a
tub hanging from the ceiling of his barn. Absolon, a young parish clerk who is
also in love with Alisoun, appears outside the window of the room where
Nicholas and Alisoun lie together. When Absolon begs Alisoun for a kiss, she
sticks her rear end out the window in the dark and lets him kiss it. Absolon
runs and gets a red-hot poker, returns to the window, and asks for another
kiss; when Nicholas sticks his bottom out the window and farts, Absolon brands
him on the buttocks. Nicholas’s cries for water make the carpenter think that
the flood has come, so the carpenter cuts the rope connecting his tub to the
ceiling, falls down, and breaks his arm.
·
Romance
The
romance, a tale about knights and ladies incorporating courtly love themes, was
a popular literary genre in fourteenth-century literature. The genre included
tales of knights rescuing maidens, embarking on quests, and forming bonds with
other knights and rulers (kings and queens). In particular, the romances about
King Arthur, his queen, Guinevere, and his society of “knights of the round
table” were very popular in England. In The Canterbury Tales, the Knight’s Tale incorporates romantic elements in an
ancient classical setting, which is a somewhat unusual time and place to set a
romance.
·
Fabliaux
Fabliaux were comical and often grotesque
stories in which the characters most often succeed by means of their sharp
wits. Such stories were popular in France and Italy in the fourteenth century.
Frequently, the plot turns or climaxes around the most grotesque feature in the
story, usually a bodily noise or function. The Miller’s Tale is a prime
experiment with this motif:
Springtime
The
Canterbury Tales opens in April, at the
height of spring. The birds are chirping, the flowers blossoming, and people
long in their hearts to go on pilgrimages, which combine travel, vacation, and
spiritual renewal. The springtime symbolizes rebirth and fresh beginnings, and
is thus appropriate for the beginning of Chaucer’s text. Springtime
also evokes erotic love.
Frame story – main story – the pilgimage in which other stories
are contained.
The way of characters drawing: minutely described.
Irony – says one thing but means another
Satire ridicules separate characters and their group.
The pilgrims are equal in the view of god however the
pilgrimage is the only way they can meet.
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